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Opinion: Will Spielberg’s ‘Disclosure Day’ really ‘mess with’ people’s theology?

Award winning film director Steven Spielberg said recently that his new film will likely “mess with” a lot of people’s theology. “Disclosure Day” is about what would happen if there were a sudden mass revelation about the existence of extraterrestrial life. But is there anything all that new here?
  • June 15, 2026
  • Colson Center
  • Latest News, National News
(Screenshot/YouTube)

Opinion: Will Spielberg’s ‘Disclosure Day’ really ‘mess with’ people’s theology?

The movie Disclosure Day released Friday (June 12). Over the weekend, the movie brought in $92.9 million worldwide and $44 million domestically, according to media reports. The movie reportedly was film director Steven Spielberg’s biggest earner on an opening weekend for an original, non-franchise film, according to the Los Angeles Times.

Spielberg said recently that his new film will likely “mess with” a lot of people’s theology. “Disclosure Day” is about what would happen if there were a sudden mass revelation about the existence of extraterrestrial life.

According to Spielberg, it will force people — especially Christians — to rethink who God is.

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As he told CBS Sunday Morning,

“What does this do to the fundamental beliefs that many of us have? … Is God our God only on this planet or is God a God for every system where there’s civilization, intelligent life and even developing life?”

Anything all that new here?

It’s not unusual for celebrity artists to weigh in on things outside of their expertise, but this talented filmmaker is out of his depth. Even if there were a real life disclosure day, it would not alter anything about Christians’ fundamental beliefs.

The God portrayed in the Bible created and oversees the entire universe. As the Psalmist said, “The Lord established his throne in the heavens, and His Kingdom rules over all.” That could easily include other worlds and other life forms. But of course, there is no evidence of that anyway. This is a film. Spielberg must think that Christianity is barely hanging on from falling into the dustbin of history.

If so, he’s certainly not the first.

Expectations of Christian extinction go back to the beginning. According to the Gospel of John, the High Priest Caiaphas thought that killing Jesus would erase His influence. When He failed to stay dead, the Jerusalem authorities thought that bribes and rumors would stamp out the new Faith. Those same authorities hoped that beating and scolding the apostles would keep them quiet.

The Romans spent centuries trying to stamp out Christianity, from Nero who infamously burned believers in his gardens to Marcus Aurelius who believed he could mock them out of their faith. By the 200s, the Church had grown so much that Emperor Decius decreed an empire-wide assault on Christians. By the beginning of the fourth century, Diocletian instigated the Great Persecution. In the end, persecution set the stage for toleration. Eventually, under Theodosius I, the Roman Empire was Christianized.

Enduring faith

Later, when the Western Empire fell to Germanic tribes, the Church did not fall with it. Instead, Christianity not only endured but the pagans were converted. Islam tried to take down the Church a few centuries later. After subjugating Christianity in the Middle East, Muslim raiders seemed poised to conquer Western Europe. They were stopped in the middle of what is France. Nearly 1,000 years later, armies of the Turkish Sultan advanced to Vienna, twice, before being pushed back. The smart money would have been that Christianity would fall, but it did not.

During the Enlightenment, confidence that the Church would fall was at an all-time high. In the 1700s, the influential French thinker Voltaire claimed that he was “living in the twilight of Christianity.” In 1822, Thomas Jefferson added that, “I trust there is not a young man now living in the U.S. who will not die a Unitarian.” Voltaire’s home later housed a Bible society, and Jefferson’s generation was followed by religious awakenings and an explosion of missionaries sent around the world.

In the twentieth century, the Communists predicted the end of what Marx called the “opiate of the masses.” Everywhere they went, revolutionary groups assaulted religion, especially Christianity. In Russia, China, Cuba and elsewhere, the first targets of the Communists were churches, pastors, priests and other religious groups. Often the persecution worsened out of frustration that the Faith simply would not die. In the end, Christianity stood over Communism’s grave, after contributing to its demise.

Whether from internal failings or external threats, Christians can be discouraged. But, to borrow a quip from Mark Twain, predictions of the church’s demise are greatly exaggerated. If emperors and empires and armies haven’t stamped it out, Steven Spielberg doesn’t have a chance.


EDITOR’S NOTE — This story was written by John Stonestreet and Timothy D. Padgett and originally published by the Colson Center. The Baptist Paper contributed to this article. Used with permission.

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