By Catherine Woodiwiss
I wasn’t really expecting painful things to happen to me.
I knew that pain was a part of life, but — thanks in part to a peculiar blend of “God-has-a-plan” Southern roots, a suburban “Midwestern nice” upbringing and a higher education in New England stoicism — I managed to skate by for quite some time without having to experience it.
After a handful of traumas in the last five years, things look different now. Trauma upends everything we took for granted, including things we didn’t know we took for granted.
And many of these realities I wish I’d known when I first encountered them. So while the work of life and healing continues, here are 10 things I’ve learned about trauma along the way:
- Trauma permanently changes us.
This is the big, scary truth about trauma: There is no such thing as “getting over it.” The five stages of grief model marks universal stages in learning to accept loss, but the reality is in fact much bigger: A major life disruption leaves a new normal in its wake. There is no “back to the old me.” You are different now, full stop.
Healing can bring joy
This is not a wholly negative thing. Healing from trauma can also mean finding new strength and joy. The goal of healing is not a papering-over of changes in an effort to preserve or present things as normal. It is to acknowledge and wear your new life — warts, wisdom and all — with courage.
- Presence is always better than distance.
There is a curious illusion that in times of crisis, people “need space.” I don’t know where this assumption originated, but in my experience it is almost always false. Trauma is a disfiguring, lonely time even when surrounded in love; to suffer through trauma alone is unbearable. Do not assume others are reaching out, showing up or covering all the bases.
It is a much lighter burden to say, “Thanks for your love, but please go away,” than to say, “I was hurting and no one cared for me.” If someone says they need space, respect that. Otherwise, err on the side of presence.
- Healing is seasonal, not linear.
It is true that healing happens with time. But in the recovery wilderness, emotional healing looks less like a line and more like a wobbly figure eight. It’s perfectly common to get stuck in one stage for months, only to jump to another end entirely only to find yourself back in the same old mud again next year.
Recovery lasts a long, long time. Expect seasons.
- Surviving trauma takes “firefighters” and “builders.” Very few people are both.
This is a tough one. In times of crisis, we want our family, partner or dearest friends to be everything for us. But surviving trauma requires at least two types of people: the crisis team, those friends who can drop everything and jump into the fray by your side, and the reconstruction crew, those whose calm, steady care will help nudge you out the door into regaining your footing in the world.
In my experience, it is extremely rare for any individual to be both a firefighter and a builder. This is one reason why trauma is a lonely experience.
Even if you share suffering with others, no one else will be able to fully walk the road with you the whole way.
A hard lesson of trauma is learning to forgive and love your partner, best friend or family even when they fail at one of these roles. Conversely, one of the deepest joys is finding both kinds of companions beside you on the journey.
- Grieving is social, and so is healing.
For as private a pain as trauma is, for all the healing that time and self-work will bring, we are wired for contact. Just as relationships can hurt us most deeply, it is only through relationship that we can be most fully healed. It’s not easy to know what this looks like — can I trust casual acquaintances with my hurt? If my family is the source of trauma, can they also be the source of healing? How long until this friend walks away? Does communal prayer help or trivialize?
Seeking out shelter in one another requires tremendous courage, but it is a matter of life or paralysis. One way to start is to practice giving shelter to others.
- Do not offer platitudes or comparisons. Do not, do not, do not.
“I’m so sorry you lost your son, we lost our dog last year.” “At least it’s not as bad as …” “You’ll be stronger when this is over.” “God works in all things for good!”
‘Just let it be terrible’
When a loved one is suffering, we want to comfort them. We offer assurances like the ones above when we don’t know what else to say. But from the inside, these often sting as clueless, careless or just plain false.
Trauma is terrible. What we need in the aftermath is a friend who can swallow her own discomfort and fear, sit beside us and just let it be terrible for a while.
- Allow those suffering to tell their own stories.
Of course, someone who has suffered trauma may say, “This made me stronger,” or “I’m lucky it’s only (x) and not (z).” That is their prerogative. There is an enormous gulf between having someone else thrust his unsolicited or misapplied silver linings onto you, and discovering hope for one’s self. The story may ultimately sound very much like “God works in all things for good,” but there will be a galaxy of disfigurement and longing and disorientation in that confession.
Give the person struggling through trauma the dignity of discovering and owning for himself where and if hope endures.
- Love shows up in unexpected ways.
This is a mystifying pattern after trauma, particularly for those in broad community: Some near-strangers reach out, some close friends fumble to express care.
It’s natural for us to weight expressions of love differently: A Hallmark card, while unsatisfying if received from a dear friend, can be deeply touching coming from an old acquaintance.
Ultimately every gesture of love, regardless of the sender, becomes a step along the way to healing. If there are beatitudes for trauma, I’d say the first is, “Blessed are those who give love to anyone in times of hurt, regardless of how recently they’ve talked or awkwardly reconnected or visited cross-country or ignored each other on the metro.”
It may not look like what you’d request or expect, but there will be days when surprise love will be the sweetest.
- Whatever doesn’t kill you …
In 2011, after a publically humiliating year, comedian Conan O’Brien gave students at Dartmouth College the following warning:
Nietzsche famously said, “Whatever doesn’t kill you makes you stronger.” … What he failed to stress is that it almost kills you.”
Odd things show up after a serious loss and creep into every corner of life: insatiable anxiety in places that used to bring you joy, detachment or frustration towards your closest companions, a deep distrust of love or presence or vulnerability.
There will be days when you feel like a quivering, cowardly shell of yourself, when despair yawns as a terrible chasm, when fear paralyzes any chance for pleasure. This is just a fight that has to be won, over and over and over again.
- … Doesn’t kill you.
Living through trauma may teach you resilience. It may help sustain you and others in times of crisis down the road. It may prompt humility. It may make for deeper seasons of joy. It may even make you stronger.
It also may not.
In the end, the hope of life after trauma is simply that you have life after trauma. The days, in their weird and varied richness, go on. So will you.
EDITOR’S NOTE — Reprinted with permission from Sojourners, 800-714-7474, www.sojo.net.
Tips for helping the hurting
One of the spiritual resources in pastoral care is to bring comfort in time of death and grieving. The following represent a few ways in which that may be done:
- Try to be present with the family when the person dies.
- Get to know nurses in the local hospital and ask them to call you if they sense death is near.
- Let the family do whatever they want to do in expressing grief: anger, cry, yell. Don’t try to defend God.
- Attend to as many of the practical matters as you can: meals, guidance in the funeral service, etc.. It might be good to have a committee in the church for such.
- Protect the family’s need for privacy.
- Plan the sermon/message in such a way that it will be one of comfort, but always have some stress on faith in Christ.
- Leave the cemetery and get back to the house before the family does so they won’t have to come back to an empty, lonely house.
- Visit once a week for a month after the person dies — and on the same day, if possible.
- Visit the family on the yearly anniversary of the person’s death.
- This may be a time of enhanced doubts. This is rather common. Help them to see that people in the Bible also had doubts.
Morris Murray Jr.